The Gospel of Jesus Christ (1 Corinthians 15:1-19)
by: D. A. Carson
"Many have commented on the fact that the church in the western world is going through a time of remarkable fragmentation. This fragmentation extends to our understanding of the gospel. For some Christians, "the gospel" is a narrow set of teachings about Jesus and his death and resurrection which, rightly believed, tip people into the kingdom. After that, real discipleship and personal transformation begin, but none of that is integrally related to “the gospel.” This is a far cry from the dominant New Testament emphasis that understands “the gospel” to be the embracing category that holds much of the Bible together, and takes Christians from lostness and alienation from God all the way through conversion and discipleship to the consummation, to resurrection bodies, and to the new heaven and the new earth.
Other voices identify the gospel with the first and second commandments—the commandments to love God with heart and soul and mind and strength, and our neighbors as ourselves. These commandments are so central that Jesus himself insists that all the prophets and the law hang on them (Matthew 22:34-40)—but most emphatically they are not the gospel.
A third option today is to treat the ethical teaching of Jesus found in the Gospels as the gospel—yet it is the ethical teaching of Jesus abstracted from the passion and resurrection narrative found in each Gospel. This approach depends on two disastrous mistakes. First, it overlooks the fact that in the first century, there was no “Gospel of Matthew,” “Gospel of Mark,” and so forth. Our four Gospels were called, respectively, “The Gospel According to Matthew,” “The Gospel According to Mark,” and so forth. In other words, there was only one gospel, the gospel of Jesus Christ, according to Matthew, Mark, Luke, and John. This one gospel, this message of news that was simultaneously threatening and promising, concerned the coming of Jesus the Messiah, the long-awaited King, and included something about his origins, the ministry of his forerunner, his brief ministry of teaching and miraculous transformation, climaxing in his death and resurrection. These elements are not independent pearls on a string that constitutes the life and times of Jesus the Messiah. Rather, they are elements tightly tied together. Accounts of Jesus’ teaching cannot be rightly understood unless we discern how they flow toward and point toward Jesus’ death and resurrection. All of this together is the one gospel of Jesus Christ, to which the canonical Gospels bear witness.
Read on for the rest of sermon transcript
KLANG VALLEY BIBLE CONFERENCE (KVBC) 2007
Death and Resurrection of Jesus Christ
Date: 22 to 24 October 2007 (Monday to Wednesday)
Time: 8:15 p.m. nightly
Venue: Tropicana Clubhouse, Petaling Jaya
Speaker: Don Carson, Trinity Evangelical Divinity School, USA
Free Admission
We hope to see you there! For further information, please visit our website www.kvbc.info
by: D. A. Carson
"Many have commented on the fact that the church in the western world is going through a time of remarkable fragmentation. This fragmentation extends to our understanding of the gospel. For some Christians, "the gospel" is a narrow set of teachings about Jesus and his death and resurrection which, rightly believed, tip people into the kingdom. After that, real discipleship and personal transformation begin, but none of that is integrally related to “the gospel.” This is a far cry from the dominant New Testament emphasis that understands “the gospel” to be the embracing category that holds much of the Bible together, and takes Christians from lostness and alienation from God all the way through conversion and discipleship to the consummation, to resurrection bodies, and to the new heaven and the new earth. Other voices identify the gospel with the first and second commandments—the commandments to love God with heart and soul and mind and strength, and our neighbors as ourselves. These commandments are so central that Jesus himself insists that all the prophets and the law hang on them (Matthew 22:34-40)—but most emphatically they are not the gospel.
A third option today is to treat the ethical teaching of Jesus found in the Gospels as the gospel—yet it is the ethical teaching of Jesus abstracted from the passion and resurrection narrative found in each Gospel. This approach depends on two disastrous mistakes. First, it overlooks the fact that in the first century, there was no “Gospel of Matthew,” “Gospel of Mark,” and so forth. Our four Gospels were called, respectively, “The Gospel According to Matthew,” “The Gospel According to Mark,” and so forth. In other words, there was only one gospel, the gospel of Jesus Christ, according to Matthew, Mark, Luke, and John. This one gospel, this message of news that was simultaneously threatening and promising, concerned the coming of Jesus the Messiah, the long-awaited King, and included something about his origins, the ministry of his forerunner, his brief ministry of teaching and miraculous transformation, climaxing in his death and resurrection. These elements are not independent pearls on a string that constitutes the life and times of Jesus the Messiah. Rather, they are elements tightly tied together. Accounts of Jesus’ teaching cannot be rightly understood unless we discern how they flow toward and point toward Jesus’ death and resurrection. All of this together is the one gospel of Jesus Christ, to which the canonical Gospels bear witness.
Read on for the rest of sermon transcript
KLANG VALLEY BIBLE CONFERENCE (KVBC) 2007
Death and Resurrection of Jesus Christ
Date: 22 to 24 October 2007 (Monday to Wednesday)
Time: 8:15 p.m. nightly
Venue: Tropicana Clubhouse, Petaling Jaya
Speaker: Don Carson, Trinity Evangelical Divinity School, USA
Free Admission
We hope to see you there! For further information, please visit our website www.kvbc.info
Comments