Listen carefully the next time you overheard an argument in office or at home. For you may just stumble upon a powerful clue for God’s existence! In his bestseller Mere Christianity, C.S. Lewis observed that when we quarrel, we would often appeal to some higher Moral Law to which the other party is accountable. For example, it is common to hear people argue like this: “That’s my seat, I was here first”, “Give me a piece of your orange, I gave you some of mine” or “How do you like it if someone did the same to you?” Such arguments do not merely express our displeasure at someone’s behavior. They are actually appealing to a standard of right and wrong which we expect others to know about and ought to follow. Otherwise it would be as futile as claiming that a footballer had committed a foul without some agreement about the rules. This transcendent and universal Moral Law is a signpost pointing to God who is the Lawgiver.
But not everyone would agree. Popular writers such as Richard Dawkins and Robert Wright have tried to show that rudimentary forms of moral cognition can be found in animals as well. Here is a discussion on whether natural selection can account for morality as we know it available in the latest edition of Kairos Magazine.
The Selfish Gene: Monkeying With Morality
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